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Updated: Nov 2, 2023

The Rav, Apostle Shaul tells us that the Torah is what gives us the discernment concerning sin:

Romans 7:7 What shall we say then? Is the Torah sin? Certainly not! On the contrary, I would not have known sin except through the Torah. For I would not have known covetousness unless the Torah had said, “You shall not covet.”


Q: What is the definition of sin according to the Renewed Covenant?

1 John 3:4 Whoever commits sin also commits lawlessness anomia ἀνομία, and sin is lawlessnessanomia ἀνομία.

1 John 3:4 Whosoever committeth sin transgresseth also the law (Torah): for sin is the transgression of the law (Torah). (KJV)


The word “lawlessness anomia ἀνομία” means: The condition of someone without the Torah, lawlessness 1a) because he ignores it 1b) because he violates it 2) despise and violation of the Torah, iniquity, wickedness, injustice The word “law, Torah” in Greek is “nomos“ In other words: Anyone who sins violates the Torah (anomia without nomos), and sin is the violation of the Torah (anomia without nomos)


Sin is the transgression of the Torah!

Matthew 7:21-23 Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven. Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’ And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness anomia ἀνομία, you who transgress the Torah !


Q: Which weapon did the serpent use to make man fall?


The essence of the serpent is the transgression of G-d´s commands. There is nothing new under the sun; from the beginning of the Book of Genesis until the end of the Book of Revelation, his name is “serpent” and since that time has represented the lawless which in the Greek refers to “the one without Torah!”

2 Thessalonians 2:8 (Isaiah 11 :3-4) And then the lawless one a nomos ἀἄνομος will be revealed, whom the Lord Yeshua will consume with the breath of His mouth and destroy with the brightness of His coming.


a nomos ἄνομος. This word means: 1) discharged from the Torah (of Moses) 1a) The Gentiles, the heathens 2) One who breaches the law, breacher of the Torah, lawless, wicked one, the ungodly, without Torah, the one who practices iniquity. This “lawless”, this adversary is in direct opposition with the Word of G-d, the Word of Hashem. He voluntarily violates the Torah.

How will he be fought? 2 Thessalonians 2:8 And then the lawless one a nomos ἄνομος will be revealed, whom the Lord Yeshua will consume with the breath of His mouth and destroy with the brightness of His coming.


CLEARLY, SIN IS THE TRANSGRESSION OF HASHEM'S ETERNAL WORD.


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The mitzvah of lulav speaks to us of the fellowship that can only be true when we have been purified by obedience to the Word:

1Pet. 1:22 Having purified your souls by obeying the truth to have sincere brotherly love, love one another ardently with all your heart,

1Pet. 1:23 since you have been regenerated, not by corruptible seed, but by incorruptible seed, by the living and abiding word of God.



Leviticus 23:40 And you shall take for yourselves on the first day the fruit of beautiful trees etz hadarעֵץ הָדָר, branches of palm trees capot tmarim כַּפֹּת תְּמָרִים, the boughs of leafy trees anaf etz ‘avot עֲנַף עֵץ עָבֹת, and willows of the brook arvei nachal נָחַל עַרְבֵי; and you shall rejoice before the Lord your God for seven days.


In the Midrash Rabba[1], the four plants represent the human body.

· The lulav is the spine.

· Myrtle, hadas is like the eye.

· The willow, ‘arav looks like a mouth.

· The etrog has the shape of the heart.


Note that the four species in the lulav are associated to the four elements: water, fire, earth and wind[sd1]:

· The etrog is called "fruit of beautiful trees etz hadarעֵץ הָדָר". The Talmud teaches that "beautiful hadar הָדָר" can be linked to "hydros, water" in Greek. The etrog is linked to water.

· Myrtle, with its good aroma "reach" is linked to the wind "ruach".

· The loulav or palm tree needs a lot of sun. It represents the sun, fire.

· The willow, tasteless and without smell, is like the ground.

· The four elements are also related to certain traits of the human character[2]: fire is the source of pride; water: the source of desire; wind: the strength of words; earth: the source of laziness and sadness, or also materialism.


We study all these elements in our Training for the Restoration of the Soul according to Jewish Sources according to Jewish Sources. It's the first of its kind in the Christian world!


Together, the elements form a body that must praise HaShem and form indivisible unity:

1 Corinthians 12:12 For as the body is one and has many members, but all the members of that one body, being many, are one body, so also is Messiah[sd1].


Sukkoth is a calling to brotherly union; it is one’s duty to invite one another under the sukkah and to rejoice together for the goodness of the Almighty. It is the Festival of love and BROTHERLY unity!



[sd1]Read 1 Corinthians 12 [1] VaYikra, chapter 30 [2] Rav ‘Haïm Vital, Cha’arè Kédoucha, cité dans la Guématria, Rav M. Glazerson Chlomo Choukroun

[sd1]Leviticus 23:40 And you shall take for yourselves lachem לָכֶם on the first day the fruit of beautiful trees etz hadar עֵץ הָדָר, branches of palm trees capot tmarim כַּפֹּת תְּמָרִים, the boughs of leafy trees anaf etzavot עֲנַף עֵץ עָבֹת, and willows of the brook arvei nachal עַרְבֵי נָחַל


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PARASHA REEH: YOU WILL FIND THE COMPLETE BOOK HERE

"Deuteronomy 7:12 See that I am setting before you today blessings and curses.


"The root of "curse klalah קְּלָלָה" spells with the letters kufק , lamedל , lamed ל "kalal קלל": "shining, bright light". Curse is like a luminous warning destined to make us aware of our mistake. But a light too bright can blind us; our mind may not understand the reasons for the curse. There have been blessings and curses in everything since original sin: in food, there are permissible things that beget blessings, and forbidden things that beget curses; in relationships between men and women: permissible and forbidden; in business, permissible and forbidden etc. So, HaShem will warn us, stop us if we're going down a forbidden path. It's actually a blessing!"


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